Can You Get To That?
Posted in Everwhatever on August 27th, 2007I had an interesting e-conversation over in the comments at Booker regarding the potential ban on sagging pants in Atlanta. Now as many of y’all know, I used to sag my pants. Hawrd. Relentlessly. Ridiculously. I did it for at least 10 years, maybe closer to 12 or 13, so I know what I’m talmbout when it comes to this. That’s not to say that anybody else doesn’t know, but I can talk about what I know from my own experience. Like the song says, “some could tell my story, but who could tell it better?”
Now, here’s the thing: years and years hence, we can diagnose and identify the source of said style as “prison culture” or “thug culture” (interestingly, the first person I heard make this charge was Jesse Jackson, back in, like, 96. So here again is one of those ‘in-house’ discussions Dark Star’s always talking about that always happen in the forest of the Black press). Back in 91, though? As far as I knew, nobody knew where it came from; I certainly didn’t. Now, let’s get the thing straight: I’m not a thug. I wasn’t then. I wasn’t trying to be a thug. I had no connection to the thug lifestyle. When I was in high school, I cared about my vocabulary, wrestling, and girls. Different orders at different times, but that pretty much summed me up. So again, when I started sagging, I didn’t do it to relate to any type of thugism. I just did it because it was the style. What’s more, it was kinda cutting-edge; everybody wasn’t really doin’ it like that. Just a few of us. It caught on pretty quickly, but that was it. The thing is, I don’t know that any of us, at least the people I hung with, really identified that as something thuggish, because you hafta remember, at that time, “thug” wasn’t a word with which you really wanted to self-define.
As a parallel, you can look at the mighty, mighty Afro. Back in the day, there were people who wore their Afros as a symbolic representation of the idea(l) that Black is beautiful. And then there were people who wore it because it was the style. I don’t have any numbers, but my guess is that the number of people who wore it for the style is greater than the number of people who wore it for the social significance, although the fact that the style had social significance is in itself important. At any rate, I think one of the ways to tell is by looking at the speed with which the Afro was abandoned in place of other hairstyles, specifically the jheri curl. If all those people were all that Afro-centric, the jheri curl would never have taken off the way it did. But it wasn’t about Black is Beautiful, it was about a style. When the ‘fro went out of style, most people stopped wearin’ em. Not everybody, but enough. I’m sayin’ - I got an album where Lou Rawls has a jheri curl, and Lord knows he ain’t need no PARTS of such foolishness, but it was the style.
So back to saggin, the one thing that is curious to me is the amount of time that saggin as a style artifact has held on. I can’t think of too many subcultural artifacts that have lasted for over 20 years in the same way. Maybe the use of words like “cool,” and the daily wearing of “cool’s” fashion counterpart, blue jeans. Other than that? I’m hard pressed. So is sagging here to stay? I can’t call it. One thing I know from my own experience is that it’s not necessarily a permanent impediment.
The formula is this: fashion is a function of a person’s intellectual (developmental), and social state. Me personally, I can remember several articles of clothing that I bought that were transitions from one devlopmental point to another. Stuff I wear now I would never have worn when I was 25. It wasn’t gonna jump off with me in a blazer and a sweater vest. Back then, I thought that was the uniform of the uptight. But I’m older now. That’s what happens. Unless a person stays at the same level of development, their wardrobe is gonna diversify as they get older.
So as I have stated on many instances, for the most part, I’m not a prescriptivist. When it comes to most choices people can make, I’m more about describing the possible outcomes and letting them choose for themselves. Except in the case of being able to code switch. As much as I use AAVE and respect its use, I don’t believe in people stranding themselves on that linguistic island. Nor do I believe in people stranding themselves on the island of “ghetto” fashion. There’s a time and place for everything. It says so in the Bible. There’s a time to dress casually, whatever definition casual has in a given social set. There’s also a time to dress according to the norms of the larger community. One of my pet peeves is kids who get to me and don’t know how to tie a tie, much less wear one. But again, style a dress is partially a social function; if the kids don’t know anybody who wears a suit and tie, who’s gonna teach em?
That’s where I come in.


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